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IT IS ALL ABOUT GRACE Most people love the hymn “Amazing
Grace.” The lyrics are profound and
the music is soul stirring. It appears
from all of various beliefs held by so many people in so many churches few
stop and think about this subject of grace.
The term “grace” is thrown around as something similar to “luck.” We want it, we think of it as more or less
random, and we really do not think is will last. The greatest misunderstanding about grace
is that in some way it is dependent upon something we do. We are taught to think like this. It is common to assume that grace comes to
us because we have faith. It is widely
understood that grace results from our faith.
Yet, the Bible clearly tells us that grace comes only from God and not
because of our choice, our thoughts, or our beliefs. “Grace and peace
to you from God our Father and the Lord Jesus Christ, who gave himself for
our sins to rescue us from the present evil age, according to the will of our
God and Father, to whom be glory for ever and ever. Amen” [Galatians 1:3, 4]. Some pass this verse off as a religious
formal greeting, which is perfunctory and need not be taken too
seriously. Then there is, “But
because of his great love for us, God, who is rich in mercy, made us alive
with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us
up with Christ and seated us with him in the heavenly realms in Christ Jesus,
in order that in the coming ages he might show the incomparable riches of his
grace, expressed in his kindness to us in Christ Jesus. For it is by
grace you have been saved, through faith—and this not from yourselves,
it is the gift of God— not by works, so that no one can boast” [Ephesians
2:4-9]. Some read or hear this
verse and argue that this verse proves their position that faith is the
necessary ingredient in obtaining grace.
It does not seem to matter that the primary theme in this verse is
God’s love, God’s grace, and God’s gift.
It does not matter to these people, whose minds are set on a fixation
about the power of the human “will” or the belief that we conjure up faith
from some internal good. Even when this Ephesians verse
states very clearly the God’s act of salvation is “by grace” there is specetism. Even
though the phrase specifies, “not from yourselves” and then
emphasizes that grace and faith is the result of “the gift of God” seems
to pass their reading and hearing without registering these words in their
minds. It seems to be too esoteric to
attempt to offer the fact that “by grace” and “though
faith” are two separate concepts in both the English and the Greek
languages. In English, the preposition
“by” in this context is referring
to the product “grace,” as a noun signifying the means of salvation. The preposition “though” means
something entirely different. This
word is used when we refer to going in one side and going out another
side. These two words cannot be
meaningfully exchanged. The Greek
meanings for these words are even more extremely different. The Greek for the word “by” is “gar,”
which means to conclude, to answer the question why, and to emphasize the
noun as the reason for the statement.
The Greek for the word “though” is “dia,”
which means to pass from one to the other an idea, as in the word “therefore,”
or the transfer of a product. Using
these definitions, we could re-state this concept as, “Because of grace we
therefore have faith.” An analogy
could be use when thinking about the relationship between these words. For instance, starting with a power source,
such as a battery, connected to a light bulb using a wire is an example of
this concept. The power source is
grace. The light bulb is faith. When the power is turn on the electrical
charge flows “though” the wire to the light bulb and we then have
enlightenment. Without grace, there is
no faith, no enlightenment. Grace is fundamental to the
Gospel. We are told, “So
too, at the present time there is a remnant chosen by grace. And if by grace, then it is no longer by
works; if it were, grace would no longer be grace” [Romans 11:5, 6]. This verse emphasizes the basic importance
of grace. This is very different from
the plea we hear about the importance of faith. We hear, take the “leap of faith” as a call
for a personal decision. Such
motivation as this is without scriptural foundation and is made because the
subject of free grace is not politically expedient or marketable. It seems there is widespread confusion
about the significance of faith. If we
read the Bible carefully, we can see that faith is but the means of
communicating the gift of grace. When
we hear, “It is all about faith” we are hearing evidence of this fundamental
misunderstanding. The truth, according
to the scriptures, is --- “It is all about grace.” The reason there is confusion about
faith and the misunderstanding about grace can be traced back to the desire
to be in control, this goes back to the beginning [Genesis 3:6]. The delusion at the center of this desire
is the assumption we control the ability of accept or deny faith. It is claimed we have this ability because
we can believe and disbelieve anything we wish. In essence, using the light bulb analogy,
we turn the light on and off according to our will, independent of the power
source. We can ignore God’s grace
because we believe “by” faith! This
attitude ignores the scriptural concept of God’s calling and then in the
absence of grace we substitute the concept of personal choice, which is
non-scriptural. Being “chosen
by grace” is something God does.
We can do nothing to qualify for this gift of grace; if we could do
something --- then there would no longer be a need for grace. This grace is given to the degree
or measure God allocates it. “But
to each one of us grace has been given as Christ apportioned it” [Ephesians
4:7]. Our light bulb is turned
up to a higher intensity when we grow in our appreciation and understanding
of His ways. If we are hung up on our
interpretation of how we generate faith then we can expect a dim light. Since our resource about His ways is
primarily found in His word, it should behoove us to study and search His
word for greater enlightenment. As we
become more familiar with Christ and His word, we can expect to see clearer
through the fog that surrounds us in this world. The wisdom found in the titillating
presentations we hear about our “rights” to choose is designed to dim the
light available in Christ’s word. As we look and focus on Christ,
God’s Sprit guides us into a greater appreciation of His will at the expense
of our own will. We then begin to
mature in His grace. “Then
we will no longer be infants, tossed back and forth by the waves, and blown
here and there by every wind of teaching and by the cunning and craftiness of
men in their deceitful scheming. Instead,
speaking the truth in love, we will in all things grow
up into him who is the Head, that is, Christ.
From him the whole body, joined and held together by every supporting
ligament, grows and builds itself up in love, as each part does its work”
[Ephesians 4:14-16]. This
maturing starts with the gift of grace and develops with the guidance of
Christ’s Spirit who builds in grace as God’s has planned. |